Know that the Prophet
has been called by many names and titles in the Qur'aan and Sunnah, each
one of them describing a special quality of this exalted personality. And
in understanding them and reflecting upon them, we can, by the permission
of Allaah, increase in our love and following of the Messenger of Allaah
.
This discussion is taken from 'Zaad al-Ma`aad' (1/88-97) of ibn al-Qayyim,
rahimahullaah, summarized.
The names of the Prophet
are of two types:
Those names that are specific to him and none of the Messengers before him had these names, like Muhammad, Ahmad, al-Aaqib, al-Haashir, al-Muqaffee, Nabi al-Malhama.
Those names and qualities that are not specific
to him, and were shared by the Messengers before him, but are found in
him
in the most complete and perfect forms. Like: Messenger of Allaah
,
His Prophet
,
His Servant
,
Prophet of Mercy
etc.
What follows is an explanation of some of them.
Muhammad: is a passive participle, whosoever is
praised, possessing many praiseworthy qualities then he is muhammad. And
Muhammad
is praised more than any other person, and this is why - and Allaah knows
best - he
was called by this name in the Torah, due to the many praiseworthy qualities
which he
,
his
religion, and his
nation possess such that even Moses wished that he would be from them.
Ahmad: Derived, as is Muhammad, from the noun hamd
(praise). A group of scholars said that it is a passive participle, meaning:
his praising of Allaah is more than any other person's praise of him, and
therefore he
is the most deserving of being praised and the first. So in meaning Ahmad
is similar to Muhammad except that the distinction is that he
is Muhammad due to his possessing many praiseworthy qualities, and he
is Ahmad due to his
being praised in a more excellent way than the praise of any other. And
this is the most complete meaning of this word, and the most extensive
in commending him
.
Also these two names stem from his
character, and the praiseworthy qualities specific to him
,
and it is because of these that he
is called Muhammad
and Ahmad
.
And he
is the one who is praised by the People of the Heaven, the People of the
earth, the People of the world and the People of the Hereafter.
Al-Mutawakkil: (The One who puts his trust in Allaah).
In the Saheeh of Bukhaaree from the hadeeth of Abdullaah bin Umru who said,
"I read the description of the Prophet
in the Torah: Muhammad is Messenger of Allaah
,
My servant and Messenger, I have called him al-Mutawakkil. He is neither
rude nor harsh and he does not shout in the markets, and he does not return
an evil for an evil, rather he overlooks and forgives. And I will not make
him to die until I make firm the nation through him, causing them to say:
there is none worthy of worship except Allaah." [1]
He
is the most deserving of this name, because the trust he
put in Allaah to establish the religion was a trust unequaled by any other.
Al-Maahee: (the destroyer/effacer). This has been explained in the hadeeth of Jubair bin Mut`am: "al-Maahee: the one through whom Allaah destroys and effaces unbelief." [2]
Disbelief was not destroyed and removed by any
single person as completely as was done by the Prophet .
For indeed he
was sent, and all of the inhabitants of the earth were in disbelief, except
for some remnants of the People of the Book. Consisting of the worshippers
of idols, the Jews who had the Anger of Allaah on them, the Christians
who had been misguided, the atheist Saabi`een, the worshippers of the stars
and the fire, and the philosophers who did not acknowledge the laws of
the Prophets. And Allaah effaced them all through His Messenger
until He established His religion and made it supreme over all others,
and made it spread to the extent that the night and day spreads, and made
his call as the rays of the sun in the various lands.
Al-Haashir: (the Gatherer). He
is the one who gathered and united the people at his
feet, and therefore it was as if he
had been sent for this purpose.
Al-Aaqib: (The Last). He
is the one who came at the end of the line of Prophets, and there is no
prophet after him
.
Al-Muqaffee: (). He
is the one who was sent with the characteristics of the Messengers that
had preceded him
,
and was their seal.
Nabi at-Tawba: (the Prophet of Repentance). It
was by him
that Allaah opened the door of repentance for the inhabitants of the earth
[by them accepting his
message], and Allaah forgave them with a forgiveness that was not given
to the people before him
.
[3]
And the Prophet
was the one who sought forgiveness from Allaah the most, to the extent
that he
would say, "My Lord forgive me and turn toward me, You are The Oft-Forgiving,
The Oft-Returning" [4], 100 times in a single sitting.
And he
used to say, "O people repent to Allaah, your Lord, for indeed I repent
to Allaah 100 times in a day". [5]
And likewise the repentance of his
nation is more complete than the repentance of all the other nations, the
most quickest in being answered, and the easiest to be obtained. For the
repentance of the previous nations was of the most difficult matters, to
the extent that the repentance for the worshippers of the cow amongst the
People of Israa`eel was to kill those worshippers. [6]
But as for this nation, then from the Kindness of Allaah to it is that
he has made repentance dependent upon sorrow and abstaining (from the sin
in question).
Nabi al-Malhama: (The Prophet of Slaughter). He
was the one who was sent with Jihaad to the enemies of Allaah, and no prophet
before him
did Jihaad to the extent that the Messenger of Allaah
and his
nation fought Jihaad. And the like of the large wars that took place between
him
and the disbelievers were not seen before him
.
For his
nation fought the disbelievers in lands to the ends of the earth.
Nabi ar-Rahma: (The Prophet of Mercy). He
was the one whom Allaah sent as a Mercy for the universe. And Allaah was
Merciful to all the people of the earth through him
,
both the believers and the disbelievers.
Al-Faatih: (the opener/conqueror). It was through
him
that Allaah opened the door of guidance after it had been closed, and opened
closed eyes and deaf ears and sealed hearts. And through him
Allaah conquered the lands of the disbelievers, and opened the doors of
Paradise, and opened through him
the ways of acquiring beneficial knowledge and righteous actions. And He
opened through him
both the doors of this world and the hereafter.
Al-Ameen: (the Trustworthy). He
is the most deserving out of all creation for this name. For he
is the trustee of Allaah of His revelation and religion. And he
is the trusted one in the Heaven and in the earth. And this is why he
was called al-Ameen before his
Prophet hood.
Al-Basheer: (the Bearer of glad tidings). He
is the bearer of glad tidings for the one who obeys him
of reward, and he
is the Warner (an-Nadheer) of the one who disobeys him
of punishment.
And Allaah called him
His servant (Abd) in many places in His Book for example, 'Blessed be He
who revealed the Furqaan to His servant'. [7]
It is established that he
said, "I am the Master (sayyid) of the children of Aadam [on the Day of
Judgment] and I am not being arrogant." [8]
And Allaah called him
an Illuminating Lamp (Siraaj Muneer). And all praise is due to Allaah,
and peace and blessings be upon His Messenger.
[1] Related by Bukhaaree in chapter dealing with the tafseer of Surah Fath.
[2] The full hadeeth is, "I am Muhammad, and I am Ahmad, and I am al-Maahee through whom Allaah effaces disbelief, and I am al-Haashir through who the people are gathered at my feet, and al-Aaqib after whom there is no Prophet." Related by Bukhaaree in the chapter dealing with the tafseer of Surah Saff
[3] For example, a person who enters Islaam shall have all his sins forgiven provided he does not persist in them while he is a Muslim.
[4] Related by at-Tirmidhee in the chapter of du`aa (no. 3430) and it is saheeh.
[5] Related by Muslim in the chapter of Dhikr and Du`aa.
[6] See Qur'aan (Surah Al-Baqarah Verse 54)
[7] Qur'aan (Surah Al-Furqan Verse 1)
[8] Related by at-Tirmidhee
in the chapter 'Excellence of the Prophet '
(no. 3618) and it is saheeh.