Allaah - the Most High - said:
“Say: Allaah has power to send punishment upon you from above you, or from under your feet; or to cover you in confusion with party strife; and make you taste the inter-fighting and violence of one another. See how We variously explain the Aayaat (proofs and signs), so that they may understand.” [ Surah Al-An'am (The Cattle) Verse 65]
Allaah's Messenger
said, when this verse was revealed: “Say: Allaah has power to send punishment
upon you from above you.” So he
said: “I seek refuge in Your Face.” “Or from under your feet.” He
said: “I seek refuge in Your Face.” “Or to cover you in confusion
with party strife, and make you taste the inter-fighting and violence of
one another.” So Allaah's Messenger
said: “This is lighter or easier.” [2]
The Prophet
said: “Indeed Allaah gathered up the earth for me so that I saw its
eastern and western parts, and indeed the dominion of my Ummah will reach
what was gathered up for me from it. And I have been granted the two treasures
of gold and silver. And indeed I asked my Lord for my Ummah that it should
not be totally destroyed by a prevailing famine, nor to allow on enemy
to totally conquer it, except from amongst themselves. So my Lord said:
O Muhammad! When I decree a matter, then it is not reversed. I grant to
you for your Ummah that it would not be totally destroyed by a prevailing
famine, nor will it be totally conquered by on external enemy, even if
all the nations were to rally against it However, a group from your Ummah
will destroy one another and imprison one another.” [3]
The Prophet
also said: “I asked my Lord for three things, I was granted two; but
prevented from one: I asked my Lord that He should not destroy my Ummah
with drought and famine, so He granted it to me. I asked my Lord that He
should not destroy my Ummah with drowning, so he granted it to me. And
I asked Him not to cause my Ummah to fight amongst themselves, but he refused
that to me.” [4]
And this inter-fighting that has befallen the Muslims
has been further emphasized in his
saying: “And when your leaders do not judge by the Book of Allaah, not
seeking the good and welfare with Allaah has revealed, then Allaah would
cause them to fight one another.”
[5]
The Prophet
said, in an addition to the second narration: “Indeed, what I fear for
my Ummah are misguided leaders, and that when the sword is drown out against
them, it will not be lifted from them until the Day of Judgment. And the
Hour will not come, until sections of my Ummah will follow the mushrikeen
(those
who worship others along with Allaah), and until many sections of my
Ummah will worship idols. And there will be in my Ummah thirty liars; all
of whom will claim that he is a Prophet. But I am the last and the seal
of the Prophets; there is no Prophet after me. And there will not cease
to be a group from my Ummah being helped upon the truth, not being harmed
by those who oppose them; until the commend of Allaah comes.”
[6]
SOME BENEFITS FROM THE ABOVE AAYAH AND HADEETH:
1: It shows the great power of Allaah
in sending punishment to the previous nations, from above them,
and from beneath their feet, causing them to be annihilated and destroyed.
Due to this, Allaah's Messenger
sought refuge and protection in the Face of his Lord against his Ummah
being punished in a similar manner.
2: The first hadeeth (narration) affirms that Allaah
has a wajh (Face), but in a manner that befits His Greatness
and Majesty, there being any tashbeeh (resemblance) between Allaah and
between that of His creation; as Allaah said: “There is none like Him;
and He is the all-Hearing, the all-Seeing.” [Surah
Ash-Shura (The Consultation) Verse
11]
3: It shows the great power of Allaah
in that whenever the Muslims abandon judging by the Sharee’ah (Divinely
Prescribed Law) of Allaah; but rather take to manmade laws that oppose
the Law of Allaah - which, with deep regret, is happening now - then Allaah
causes the Ummah to split-up into sects and parties, and makes them fight
one another.
4: It Shows the might of Allaah in that He
gathered-up the earth for His Messenger , so that he
saw its eastern and western parts; and that the dominion of his Ummah would
extend over all that which was gathered-up for him, from it.
5: It shows the mercy of Allaah to the Muslim Ummah, in His not sending against them a punishment that would totally destroy the entire Ummah; but it would only cause destruction to parts of the Ummah.
6: An-Nawawee (d.676H) - rahimahullaah - said: “In this hadeeth is a clear and apparent miracle, all of which has come to pass - so all praise be to Allaah.” [7]
7: It also shows the mercy of Allaah to the Muslim Ummah in that He has not allowed an external enemy to overpower them, such that they have complete control over them. Rather, Allaah has caused some parts of the Ummah to fight against others; and this is far easier than the former case.
8: It Shows the fear that Allaah’s Messenger had for his Ummah with regards to the misguided
leaders who would not take hold of the Book and the Sunnah; and how he
warned against them.
9: That when the sword has been drawn out against
this Ummah, then it would not be lifted from it until the Day of Judgment
- as is happening at this very time now./font>
10: It proves that shirk would be present in
the Ummah. And shirk is: Directing worship, or forms of worship, to other
than Allaah, such as making du’aa (supplication) to other that Allaah,
or judging by other than what Allaah has legislated and revealed.
11: We are informed about the existence of those
who would claim that they are Prophets and that they are all liars in this
claim; such as Musaylimah al-Kadhdhaab in earlier times, and in more recent
times Ghulaam Ahmad Mirza, the Qaadiyaanee (whose followers are called
Qaadiyaanees).
12: That there would always continue to be a
group from this Ummah clinging to the truth and to the pure Tawheed of
Allaah until the day of Judgment.
Imaam an-Nawawee - rahimahullaah - said:
“As for this group, then Imaam al-Bukhaaree (d.256H)
said: “They are the people of knowledge.” And Imaam Ahmad Ibn Hanbal (d.241H)
said: “If they are not Ahlul-Hadeeth (the Scholars of Hadeeth), then I
do not know who they can be.” Qaadee ’Iyaad said: “What Imaam Ahmad meant
by that was Ahlus-Sunnah wal-Jamaa’ah and whosoever holds the ’aqeedah
(belief) of Ahlul-Hadeeth.” I say: It is possible that this group could
be scattered amongst the various categories of Believers, from them:- the
brave warriors, the Scholars of Hadeeth, the zuhhaad (those who abstain
from the world in a praiseworthy manner), those that enjoin the good and
forbid the evil, and other categories of people who do good.”
[8]
Ibnul-Mubaarak (d.181H) - rahimahullaah - said:
“In my view they are Ashaabul-Hadeeth (the companions of Hadeeth).”
[9]
So the preferred saying is that this Aided and
Victorious Group are those that act in accordance with the authentic hadeeth,
not giving precedence to the saying of anyone over and above the saying
of Allaah and His Messenger 1. Tawjeehul-Muslimeen
ilat-Tareeqin-Nasr wat-Tamkeen (p. 49-53)
2. Related by
al-Bukhaaree
[Volume 6, Book
60, Number
152] from Jaabir 3. Related by
Muslim
[Book
041, Number
6904] from Thawbaan 4. Related by
Muslim
[Book
041, Number
6906] from Sa’d Ibn Abee Waqqaas 5. Hasan: Related
by Ibn Majaah (no. 4019), from Ibn ’Umar 6. Saheeh: Related
by Aboo Daawood from Thawbaan 7. Sharh Saheeh Muslim
(1/234)
8. Sharh Saheeh Muslim
(13/67)
9. Related by al-Khateeb
al-Baghdaadee in Sharaf Ashaabul-Hadeeth (p .26)
.
Footnotes:
It was authenticated by al-Albaanee in as-Saheehah
(no. 106).
It was authenticated by al-Haafidh Ibn Hajar
in al-Mataalibul-’Aaliyah (4/264).